Council: 'Rather than a Papal Legate in Constantinople, I prefer a turbaned Turk'--and denounce it as treason to God and the State. It certainly represents the true feeling of the Greek clergy; yet they are chary in defending the Duke.... The Princess is somewhat recovered, although perceptibly paler than is her wont. She is longing for the return of spring, and promises herself health and happiness in the palace at Therapia.... To-morrow, she informs me, there is to be a special grand service in Sancta Sophia. The Brotherhoods here and elsewhere will be present. I will be there also. She hopes peace and rest from doctrinal disputes will follow. We will see."

The extracts above given will help the reader to an idea of life in Constantinople; more especially they portray the peculiar service rendered by Corti during the months they cover.

There are two points in them deserving special notice: The warmth of description indulged with respect to the Princess Irene and the betrayal of the Emperor. It must not be supposed the Count was unaware of his perfidy. He did his writing after night, when the city and his own household were asleep; and the time was chosen, not merely for greater security from discovery, but that no eye might see the remorse he suffered. How often he broke off in the composition to pray for strength to rescue his honor, and save himself from the inflictions of conscience! There were caverns in the mountains and islands off in the mid-seas: why not fly to them? Alas! He was now in a bondage which made him weak as water. It was possible to desert Mahommed, but not the Princess. The dangers thickening around the city were to her as well. Telling her of them were useless; she would never abandon the old Capital; and it was the perpetually recurring comparison of her strength with his own weakness which wrought him his sharpest pangs. Writing of her in poetic strain was easy, for he loved her above every earthly consideration: but when he thought of the intent with which he wrote--that he was serving the love of another, and basely scheming to deliver her to him--there was no refuge in flight; recollection would go with him to the ends of the earth--better death. Not yet--not yet--he would argue. Heaven might send him a happy chance. So the weeks melted into months, and he kept the weary way hoping against reason, conspiring, betraying, demoralizing, sinking into despair.

CHAPTER VIII

OUR LORD'S CREED

Proceeding now to the special service mentioned in the extract from the last report of Count Corti to Mahommed.

The nave of Sancta Sophia was in possession of a multitude composed of all the Brotherhoods of the city, interspersed with visiting delegations from the monasteries of the Islands and many of the hermitic colonies settled in the mountains along the Asiatic shore of the Marmora. In the galleries were many women; amongst them, on the right-hand side, the Princess Irene. Her chair rested on a carpeted box a little removed from the immense pilaster, and raised thus nearly to a level with the top of the balustrade directly before her, she could easily overlook the floor below, including the apse. From her position everybody appeared dwarfed; yet she could see each figure quite well in the light of the forty arched windows above the galleries.

On the floor the chancel, or space devoted to the altar, was separated from the body of the nave by a railing of Corinthian brass, inside which, at the left, she beheld the Emperor, in Basilean regalia, seated on a throne--a very stately and imposing figure. Opposite him was the chair of the Patriarch. Between the altar and the railing arose a baldacchino, the canopy of white silk, the four supporting columns of shining silver. Under the canopy, suspended by a cord, hung the vessel of gold containing the Blessed Sacraments; and to the initiated it was a sufficient publication of the object of the assemblage.

Outside the railing, facing the altar, stood the multitude. To get an idea of its appearance, the reader has merely to remember the description of the bands marching into the garden of Blacherne the night of the _Pannychides_. There were the same gowns black and gray; the same tonsured heads, and heads shock-haired; the same hoods and glistening rosaries; the same gloomy, bearded faces; the same banners, oriflammes, and ecclesiastical gonfalons, each with its community under it in a distinctive group. Back further towards the entrances from the vestibule was a promiscuous host of soldiers and civilians; having no part in the service, they were there as spectators.

The ceremony was under the personal conduct of the Patriarch. Silence being complete, the choir, invisible from the body of the nave, began its magnificent rendition of the _Sanctus_--"Holy, holy, holy, Lord God of Sabaoth. Blessed is He who cometh in the name of the Lord. Hosanna in the highest"--and during the singing, His Serenity was clothed for the rite. Over his cassock, the deacons placed the surplice of white linen, and over that again a stole stiff with gold embroidery. He then walked slowly to the altar, and prayed; and when he had himself communicated, he was led to the baldacchino, where he blessed the Body and the Blood, and mixed them together in chalices, ready for delivery to the company of servers kneeling about him. The Emperor, who, in common with the communicants within and without the railing, had been on his knees, arose now and took position before the altar in a prayerful attitude; whereupon the Patriarch brought him a chalice on a small paten, and he put it to his lips, while the choir rang the dome with triumphal symphony.

His Serenity next returned to the baldacchino, and commenced giving the cups to the servers; at the same time the gate leading from the chancel to the nave was thrown open. Nor rustle of garment, nor stir of foot was heard.

Then a black-gowned figure arose amidst a group not far from the gate, and said, in a hoarse voice, muffled by the flaps of the hood covering his head and face:

"We are here, O Serenity, by thy invitation--here to partake of the Holy Eucharist--and I see thou art about sending it to us. Now not a few present believe there is no grace in leavened bread, and others hold it impiety to partake thereof. Wherefore tell us"--

The Patriarch looked once at the speaker; then, delivering the chalice, signed the servers to follow him; next instant, he stood in the open gateway, and with raised hands, cried out:

"Holy things to the holy!"

Repeating the ancient formula, he stepped aside to allow the cup-bearers to pass into the nave; but they stood still, for there came a skurry of sound not possible of location, so did it at the same moment seem to be from the dome descending and from the floor going up to the dome. It was the multitude rising from their knees.

Now the Patriarch, though feeble in body, was stout of soul and ready-witted, as they usually are whose lives pass in combat and fierce debate. Regarding the risen audience calmly, he betook himself to his chair, and spoke to his assistants, who brought a plain chasuble, and put it on him, covering the golden stole completely. When he again appeared in the spaceway of the open gate, as he presently did, every cleric and every layman in the church to whom he was visible understood he took the interruption as a sacrilege from which he sought by the change of attire to save himself.

"Whoso disturbs the Sacrament in celebration has need of cause for that he does; for great is his offence whatever the cause."

The Patriarch's look and manner were void of provocation, except as one, himself rudely disposed, might discover it in the humility somewhat too studied.

"I heard my Brother--it would be an untruth to say I did not--and to go acquit of deceit, I will answer him, God helping me. Let me say first, while we have some differences in our faith, there are many things about which we are agreed, the things in agreement outnumbering those in difference; and of them not the least is the Real Presence once the Sacraments are consecrated. Take heed, O Brethren! Do any of you deny the Real Presence in the bread and wine of communion?"

No man made answer.

"It is as I said--not one. Look you, then, if I or you--if any of us be tempted to anger or passionate speech, and this house, long dedicated to the worship of God, and its traditions of holiness too numerous for memory, and therefore of record only in the Books of Heaven, fail the restraints due them, lo, Christ is here--Christ in Real Presence--Christ our Lord in Body and Blood!"

The old man stood aside, pointing to the vessel under the baldacchino, and there were sighs and sobs. Some shouted: "Blessed be the Son of God!"

The sensation over, the Patriarch continued:

"O my Brother, take thou answer now. The bread is leavened. Is it therefore less grace-giving?"

"No, no!" But the response was drowned by an affirmative yell so strong there could be no doubt of the majority. The minority, however, was obstinate, and ere long the groups disrupted, and it seemed every man became a disputant. Now nothing serves anger like vain striving to be heard. The Patriarch in deep concern stood in the gateway, exclaiming: "Have a care, O Brethren, have a care! For now is Christ here!" And as the babble kept increasing, the Emperor came to him.

"They are like to carry it to blows, O Serenity."

"Fear not, my son, God is here, and He is separating the wheat from the chaff."

"But the blood shed will be on my conscience, and the _Panagia_"--

The aged Prelate was inflexible. "Nay, nay, not yet! They are Greeks. Let them have it out. The day is young; and how often is shame the miraculous parent of repentance."

Constantine returned to his throne, and remained there standing.

Meantime the tumult went on until, with shouting and gesticulating, and running about, it seemed the assemblage was getting mad with drink. Whether the contention was of one or many things, who may say? Well as could be ascertained, one party, taking cue from the Patriarch, denounced the interruption of the most sacred rite; the other anathematized the attempt to impose leavened bread upon orthodox communicants as a scheme of the devil and his arch-legate, the Bishop of Rome. Men of the same opinions argued blindly with each other; while genuine opposition was conducted with glaring eyes, swollen veins,